MESSAGE
DATE | 2009-03-03 |
FROM | Michael L Richardson
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SUBJECT | Re: [NYLXS - HANGOUT] Free Software Cooperative - it is in the genes
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"It takes a village to raise a child".
Ruben Safir wrote: > March 3, 2009 > Basics > In a Helpless Baby, the Roots of Our Social Glue > By NATALIE ANGIER > > In seeking bipartisan support for his economic policies, President Obama > has tried every tip on the standard hospitality crib sheet: beer and > football, milk and cookies, Earth, Wind and Fire. > > Maybe the president needs to borrow a new crib sheet — the kind with a > genuine baby wrapped inside. > > A baby may look helpless. It can’t walk, talk, think symbolically or > overhaul the nation’s banking system. Yet as social emulsifiers go, > nothing can beat a happily babbling baby. A baby is born knowing how to > work the crowd. A toothless smile here, a musical squeal there, and even > hard-nosed cynics grow soft in the head and weak in the knees. > > In the view of the primatologist Sarah Blaffer Hrdy, the extraordinary > social skills of an infant are at the heart of what makes us human. > Through its ability to solicit and secure the attentive care not just of > its mother but of many others in its sensory purview, a baby promotes > many of the behaviors and emotions that we prize in ourselves and that > often distinguish us from other animals, including a willingness to > share, to cooperate with strangers, to relax one’s guard, uncurl one’s > lip and widen one’s pronoun circle beyond the stifling confines of me, > myself and mine. > > As Dr. Hrdy argues in her latest book, “Mothers and Others: The > Evolutionary Origins of Mutual Understanding,†which will be published > by Harvard University Press in April, human babies are so outrageously > dependent on their elders for such a long time that humanity would never > have made it without a break from the great ape model of child-rearing. > Chimpanzee and gorilla mothers are capable of rearing their offspring > pretty much through their own powers, but human mothers are not. > > Human beings evolved as cooperative breeders, says Dr. Hrdy, a > reproductive strategy in which mothers are assisted by as-if mothers, or > “allomothers,†individuals of either sex who help care for and feed the > young. Most biologists would concur that humans have evolved the need > for shared child care, but Dr. Hrdy takes it a step further, arguing > that our status as cooperative breeders, rather than our exceptionally > complex brains, helps explain many aspects of our temperament. Our > relative pacifism, for example, or the expectation that we can fly from > New York to Los Angeles without fear of personal dismemberment. > Chimpanzees are pretty smart, but were you to board an airplane filled > with chimpanzees, you “would be lucky to disembark with all 10 fingers > and toes still attached,†Dr. Hrdy writes. > > Our capacity to cooperate in groups, to empathize with others and to > wonder what others are thinking and feeling — all these traits, Dr. Hrdy > argues, probably arose in response to the selective pressures of being > in a cooperatively breeding social group, and the need to trust and rely > on others and be deemed trustworthy and reliable in turn. Babies became > adorable and keen to make connections with every passing adult gaze. > Mothers became willing to play pass the baby. Dr. Hrdy points out that > mother chimpanzees and gorillas jealously hold on to their infants for > the first six months or more of life. Other females may express real > interest in the newborn, but the mother does not let go: you never know > when one of those females will turn infanticidal, or be unwilling or > unable to defend the young ape against an infanticidal male. > > By contrast, human mothers in virtually every culture studied allow > others to hold their babies from birth onward, to a greater or lesser > extent depending on tradition. Among the !Kung foragers of the Kalahari, > babies are held by a father, grandmother, older sibling or some other > allomother maybe 25 percent of the time. Among the Efe foragers of > Central Africa, babies spend 60 percent of their daylight hours being > toted around by somebody other than their mother. In 87 percent of > foraging societies, mothers sometimes suckle each other’s children, > another remarkable display of social trust. > > Dr. Hrdy wrote her book in part to counter what she sees as the reigning > dogma among evolutionary scholars that humans evolved their extreme > sociality and cooperative behavior to better compete with other humans. > “I’m not comfortable accepting this idea that the origins of > hypersociality can be found in warfare, or that in-group amity arose in > the interest of out-group enmity,†she said in a telephone interview. > Sure, humans have been notably violent and militaristic for the last > 12,000 or so years, she said, when hunter-gatherers started settling > down and defending territories, and populations started getting > seriously dense. But before then? There weren’t enough people around to > wage wars. By the latest estimates, the average population size during > the hundreds of thousands of years of human evolution that preceded the > Neolithic Age may have been around 2,000 breeding adults. “What would > humans have been fighting over?†Dr. Hrdy said. “They were too busy > trying to keep themselves and their children alive.†> > Dr. Hrdy also argues that our human ancestors became emotionally modern > long before the human brain had reached its current average volume of > 1,300 cubic centimeters, which is about three times the size of a > chimpanzee brain — in other words, that we became the nicest apes before > becoming the smartest. You don’t need a bulging brain to evolve > cooperative breeding. Many species of birds breed cooperatively, as do > lions, rats, meerkats, wolves and marmosets, among others. But to become > a cooperatively breeding ape, and to persuade a bunch of smart, > hot-tempered, suspicious, politically cunning primates to start sharing > child care and provisionings, now that took a novel evolutionary > development, the advent of this thing called trust. > > To explain the rise of cooperative breeding among our forebears, Dr. > Hrdy synthesizes an array of new research in anthropology, genetics, > infant development, comparative biology. She notes that recent research > has overturned the longstanding insistence that humans are a patrilocal > species, that is, with women moving away from their birth families to > join their husbands. Instead, it seems that young mothers in many > traditional societies have their own mothers and other female relatives > close at hand, and who better to trust with baby care than your mom or > your aunt? New studies have also shown the importance of postmenopausal > women to gathering roots and tubers, the sort of unsexy foods that are > difficult to disinter and lack the succulent status of, say, a freshly > killed oryx, but that just may help feed the kids in hard times. Other > anthropologists have made the startling discovery that children have > entertainment value, and that among traditional cultures without > television or Internet access, a bobble-headed baby is the best show in > town. > > However cooperative breeding got started, its impact on human evolution > was profound. With helpers in the nest, women could give birth to > offspring with ever longer childhoods — the better to build big brains > and stout immune systems — and, paradoxically, at ever shrinking > intervals. The average time between births for a chimpanzee mother is > about six years; for a human mother, it’s two or three years. As a > result of our combined braininess and fecundity, humans have managed to > colonize the planet; exploit, marginalize or exterminate all competing > forms of life; build a vast military-industrial complex all under the > auspices of Bernard Madoff and with one yeti of a carbon footprint, and > will somebody please hand me that baby before it’s too late. > >
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